Saturday, February 23, 2013

The Brahadeeswara Temple[also Known as The Big Temple ] - Thanjavur



Last week we went to Kumbakonam Temples and near by Places.It was my long time dream to visit Tanjore BigTemple. It’s one of the most amazing architecture in India. It’s one of the most amazing buildings in India. It’s 10 times taller than anything built before it, and not only is it huge, but it’s made of granite, one of the hardest stones in the world. The reason for this Post of mine is to let the world know of the Chola architetectural and engineering skills, the sculptural and painting marvels and of course the careful planning and execution involved to build such a huge, magnificent monument.

 

One thousand years old The Tanjavur “Big Temple”/ The Brahadeewarar temple was built by the great Chola King Raja Raja 1 (985 -1012 A.D). It is an outstanding example of Chola architecture. The 64. 8 Mt. tall vimanam (tower over the sanctum sanctorum) is testimony to the engineering skill of the Cholas. The towering Vimanam is built up with stones with bonding and notching, without the use of mortar. The topmost stone weighing about eighty tons is still a matter of discussion for engineers who are baffled as to how the builders lifted it to that height without the help of modern contrivance.It was the jewel-in-the-crown of Raja Raja, an extraordinarily powerful king, a grand monarch with a style of his own, a conqueror who also understood art and architecture, and a true devotee of Shiva. Recognizing its unique architectural excellence, UNESCO has declared it a World Heritage Monument.
A magnificent glory of Chola - The Big Temple, Thanjavur - India's Greatest  Architectural Wonder!
 


RajaRaja Chola the GreatRajaraja Chola I [ 985 to 1015 CE] was an unequalled monarch who ruled the entire Southern part of India over thousand years ago, whose greatness and glory can still witnessed by the world by his magnum opus the Brahadeswara Temple in Thanjavur.Rajaraja built the Great temple of Thanjavur and covered the two hundred feet high tower with gold to signal his contribution. The temple survives to this day in its original grandeur. It is a magnificient haven of architecture, sculpture and paintings.
 

History :The greatest of Chola emperors Rajaraja-I (985 A.D - 1012 A.D) the son of Sundara Chola (Parantakaa-II) and Vanavanmahadevi built this magnificent temple named Brihadisvaram at Thanjavur - the capital of Chola dynasty.From the epigraphical evidence it is known about Rajaraja-I started building this temple on his 19th year and completed on 275th day of his 25th year. It took just 6 years to complete this work on 1010 A.D.

Keralaanthagan Gopuram
Rajaraja Chola assumed the title of Keralaanthakan meaning Destroyer of Kerala (Chera's). after his victory over Kerala king Baskararavivarma This gopuram is named after this title .
 

 Rajaraja Chola I commissioned this greatest edifice of Tamil history and performed the sacred dedication of the temple in the year 1010, the 25th year of his reign. It was the jewel-in-the-crown of Rajaraja, an extraordinarily powerful king, . It is a matter of pride that a Tamil king built the finest example of Tamil architecture, stupendous in proportion, yet simple in design. Siva in this temple is known as Brihadisvara — the Lord of the Universe. A gigantic stone “lingam” fills the sanctum sanctorum, sheltered by a vimanam (towering roof) which pierces the sky at 216 feet. One can gaze with awe at this majestic structure from a distance as one drives towards Thanjavur. However many times one has seen it, one cannot help but hold one's breath in amazement. And as you enter its precincts, this temple never fails to humble you, for, such is its magnificence.

 How RajaRaja Built This temple?
After Rajaraja secured a good supply of money, he started construction on his Temple of Bragatheeswarar. The quarry that supplied the granite was over 50 miles away from the temple site. Most of the stones were moved with boats, but some much heavier stones, like the 81.3-ton capstone at the summit of the tower, were moved with a combination of ramps and elephants. The remains of the original ramps still exist today after a thousand years, indicating a gentle 6-degree slope pointing toward the top of the temple. The ramp began 1 mile from the temple, and gradually intersected with the top of the tower 216 feet in the air. Stones were moved from the quarry to the ramp, and up the ramp, with elephants pulling the stones over wooden rollers, much the same as the way ancient Egyptians built the pyramids.
 


The temple occupies an area measuring about 750 feet by 400 feet, in a fort, surrounded by a moat. It is a marvel of engineering, considering the technology of those ancient times. The towering vimanam is built up with stones with bonding and notching, without the use of mortar. The topmost stone, weighing about 80 tons, is still a matter of discussion for engineers who are baffled as to how the builders lifted it to that height without the help of modern contrivances. A charming tale is told about a ramp being built from a village — Sarapallam — four miles away, from where the giant stone was pulled up by elephants!



 The unusually tall vimana alone weighed about 43,000 tons and supporting it was a challenge. Though the pyramidical shape of the vimana is self-stabilising, the architects could not afford to make the base appear wide and loose out on the visual appeal.
 
 A proportionately large sanctum with double walls and circumambulatory passage in-between was designed. It rose to two tiers and merged at the third and held the tower.Architectural studies show that a larger forecourt measuring 241 by 121 meters was specially designed to spatially hold the tower. The court was made of two equal square parts and the vimana was placed at the centre of the rear square. This provided the necessary foreground to view the elegance of the tower in full.
when completed, was 40 times larger and five times taller than any average temple that preceded it and consumed 130,000 tons of granite. The 60-metre tall vimana[tower over the sanctum] built in 15 tiers, appeared like a huge mountain and remains the tallest in South India.


The details of the stone work of this imposing vimanam are representative of the masterly craftsmanshipofSouthIndianartisans
 
Every feature of the temple is larger than life — the monolithic Nandi, the gigantic [12-feet high] Dwarapalakas [guardian deities] and the sculptures in the niches around the central shrine. They are distinguished by an elegant simplicity in lines and ornamentation. The faces of the figures like Dakshinamurthi and Yogalakshmi are beatitude in essence. Inside the vimanam, there is a hidden corridor surrounding the sanctum. Rarely open to visitors, this is a treasure trove of Chola painting and sculpture. 
 
The walls of this cave-like corridor were plastered with lime and used as a large canvas for the paintings. Perhaps the subjects chosen were dear to the great king's heart, for, he was a staunch Shaivite, a great warrior who took pride in his victories, and was responsible for the renaissance of the Bhakti movement through the spread of the songs of the saints . 

 

The paintings, which have survived time and a 17th century coat of paint, are exquisite in detail and colour, and proportion. The colours in the paintings are subdued, the lines are delicate and the expressions vivid and true to life.
 

The Chola period is also remarkable for its sculptures and bronzes all over the world.The shilpi [sculptor] and the sthapathi [architect] came together to create their fanciful abode for Shiva. Naturally, the shape had to echo Mount Kailash itself. In its perfect geometry and distinct clarity of lines, this is unbeatable

 


 1000 years ago Through scupture he predicted that British will Rule India.


Rajarajesvaram, as the temple complex was known in the inscriptions .Rajaraja Chola the Great was the first Chola King to document archives of his rule in the form of written evidence on stone tablets and copper plates.


These recorded his achievements, his philanthropy, his judicial decisions, his administration, irrigation and healthcare systems. In the famous inscriptions in the Rajarajeeswaram [Brahadeeswara temple] complex he records not only the donations given by him and his sister and relatives ,the noblemen but also the commoners who donated to the temple. The most exciting aspect of this temple is the vast number of inscriptions on its walls which record details of Raja Raja's reign as well as that of his successors

 The Architectural Beauty

Each and every one who visited this temple really admired the structural beauty. On either side of the main entrance gate are large dancing figures sculptured into the rampart walls.  One of them is shown below.
 


The temple complex is dotted with such sculptures at numerous places, especially all around the big temple. Here are some images of the temple complex. To fully appreciate the beauty of the carvings.








When Rajaraja died in 1014, he left behind him a shining legacy that made him one of the greatest patrons of art and religion in India. It is the perfect tribute to the Almighty, ordered by a great king and executed by his subjects who contributed to its building in more ways than one. To this day, it stands tall as a reminder of who we are in the history books of culture, art, architecture, religion, language, governance and trade.

Recognizing its unique architectural excellence, UNESCO has declared it a World Heritage Monument. Thanks to Archeological Survey of India, surroundings are well maintained.

It is amazing to see such a wonderful structure that has stood the test of time. The history apart, the sheer size and scale of this structure is impressive. The sheer size of the gopuram, Great carvings, lovely structures ;the deep chola culture that is evident in every morsel of this holy place and the giant Nandi statue add greatness to this place! A must seePlace!

Friday, January 4, 2013

Thirumalai Nayakkar Palace - Madurai Trip




Thirumalai Nayakkar Palace
I was born in Madurai and have spent most of my childhood in this city. Madurai is One of South India's great temple towns. I visited Madurai last week after three decades; when I visited Thirumalai Nayakkar Palace;I recalled my childhood memories.My home and my school was near to Palace. We friends use to often visit this Palace.
Thirumalai Nayakkar

 
Thirumalai Nayakkar Palace is a notable Indo-Western architectural masterpiece in Madurai. This Palace Built by King Thirumalai Nayak /Nayakkar in around 1636.

 
The Nayaks of Madurai ruled this former Kingdom from 1545 till 1740’s and Thirumalai Nayak (1623-1659) was one of their greatest kings that line notable for various buildings in and around Madurai. During the 17th centuries. Thirumalai Nayak ruled Madurai between 1623 to 1659 CE. He was a great patron of art and architecture and the Dravidian architecture evolved into the Madurai style.
History of the Nayakas:
In the 14th century, Madurai aroused the cupidity of Malikkafur who invaded it and set up a Mohammadan dynasty that remained in power for nearly fifty years, at the end of which it was conquered by a General of the Vijayanagar Empire and became a feudatory. The Vijayanagar Emperor, while guarding the kingdom against the invaders, subsequently restored it to the descendants of the Pandyan kings.

 
When Krishna Devaraya was the King of Vijayanagar, he sent one general Nagama Naick to Madurai to control the internal confusion in the Madurai regional politics. Nagama Naik controlled the warring groups and restored peace, but declared himself as an independent ruler. This act provoked the King Krishna Devaraya and he sent Viswanatha Naick, the son of the revolutionary Nagama, to arrest and produce his father in the royal court. Viswanatha fulfilled the order of the King, but justified his father's act and explained the real condition of the region. King, being convinced by the explanation of Viswanatha, released his father and crowned Viswanatha as the ruler of Madurai as a reward to his loyalty. Thus the Madurai Naik Principality was established about 1530 A.D.

 
From the middle of the 16th century, right up to the eighth decade of the 18th century. The city retained its glory as the principal seat of the Nayakas. Although Vishwanatha Nayaka, the first and greatest of a long line of distinguished rulers, is credited with having laid the foundations of a well planned and well fortified city. Tirumala Nayaka, who ascended to throne in 1623 A.D., and ruled over Madurai for 36 years can be said to have made the largest single contribution towards the enhancement of the beauty and splendour of the town by magnificent edifices and monuments.

Thirumalai Nayak Palace History:
 
Thirumalai Nayak constructed this palace in 1636 with the help of an Italian architect who visited Madurai around that time. Thirumalai Nayak (1623-1659) was one of their greatest kings that line notable for various buildings in and around Madurai. During the 17th centuries the Madurai Kingdom had Portuguese, Dutch and other Europeans as traders, missionaries and visiting travelers. Tirumala Nayak is believed to have recruited the services of an Italian architect, for the construction of his Palace. The king and the Nayak Prime Minister Arya Natha Mudaliyar was instrumental in restoration of other architectural monuments in the city like the Meenakshi Amman Temple, the Thirupparamkundram Temple and the Mariamman Teppakulam (water tank). As the abode of the king, the palace participated in activities in and around Madurai ,Over a span of 400 years many parts of the buildings were suffered much by time, and not inconsiderably... by the destructive effects of war; a few, however, are sufficiently in repair to be converted into use by the garrison, as granaries, store-houses, powder magazines during time of East India Company.


Thirumalai Nayak Palace Architecture:
 
The palace is the place where Thirumalai Naicker lived and held his court. The palace complex area was originally four times bigger than it is now, consisting of two portions – Swarga vilasa and Ranga vilasa. The spacious rectangular courtyard called the swarga Vilasam and a few adjoining buildings survive, their awesome scale evoking the grandeur of a vanished era. Upon entering into the gates of the palace, the visitor enters into present day’s huge central courtyard measuring 3,700 m² (41,979 sq ft). The courtyard is surrounded by massive circular pillars. A view of the interior of the palace, with an arcade of columns enriched with foliated brick arches. Behind this are cloisters carved in triple rows of columns..To its west lies the Throne Chamber, a vast room with a raised, octagonal dome. This room leads to the Dance Hall. There were also other portions like the palace shrine, harem, theater, royal band stand, armory and other structures which were used to accommodate palanquins, royal chariots, relatives, servants, guests and other regal paraphernalia. . One of the domes stands without the support of girder -an architectural feat of everlasting wonder.
 

This expansive and open courtyard area is flanked by huge white circular pillars on all four sides. The Courtyard and the Dance Hall are the major attractions of the palace. The Swarga Vilasa or celestial pavilion was used as the throne room (arcaded by an octagon dome 60-70 feet high) while the Dance Hall was used for dance, music and other entertainment activities by the royalty. 
 
The domed structure in the centre is supported by stone ribs and is held up by massive circular columns topped and linked by pointed scalloped arches with an arcaded gallery opening into the nave above the side aisles.
 
The pillars supporting the arches are 13m tall and are again joined by foliated brickwork that carries a valance and an entablature rising up to a height of 20 m. The decoration is done, (shell lime). The pavilions topped with finials that were covered with gold are on either side of the courtyard. During 19th century, Lord Napier, governor of Madras between 1866 and 1872 made several renovation works. Then the palace was utilized to house some officials of the judiciary and district administration. After independence, this palace was declared as a national monument and is now under the care of the Tamilnadu Archaeological Department.



Materials used:

The structure was constructed using foliated brickwork and the surface details and finish in exquisite stucco called chunnam using chunnam (shell lime) and (Mixed with egg white) to obtain a smooth and glossy texture. The steps leading up to the hall were formerly flanked by two equestrian statues of excellent workmanship.


The pillars supporting the arches are 13m tall and are again joined by foliated brickwork that carries a valance and an entablature rising up to a height of 20 m. The decoration is done, (shell lime). The pavilions topped with finials that were covered with gold are on either side of the courtyard.


The palace has an archaeological museum which houses artifacts, idols, pottery, pillar-stones, scripts and paintings unearthed from various places in South India, right from the 102 A.D. Restored in 1858 by Lord Napier (the then Governor of Madras), Tirumala Nayaka, who ascended to throne in 1623 A.D., and ruled over Madurai for 36 years was undoubtedly the greatest of the Nayaka rulers and he have made the largest single contribution towards the enhancement of the beauty and splendour of the town by magnificent edifices and monuments.

Tuesday, December 18, 2012

Water lily



I like water lilies whenever I see water lilies I thought of how lilies and lotuses grow out of the mud, transforming mud into beauty. I remembered the story what I read about water lilies .It is about the power of exponential growth is a story about the pond and the water lily, and it can help anyone that needs to be jolted out of their current or their linear mode of thinking.
 


We’re a lot like those flowers, aren’t we? Every day, several times a day, we have the opportunity to remain stuck in the mud – to hold onto grudges, retaliate, grump around, mope, wallow in self pity, succumb to hurtful habits—or to grow out of the mud and bloom into our true, beautiful nature. We can choose to remain tightly curled into ourselves or we can open our hearts as a generous gift to those around us.

Staying in the mud is safe. It’s comfortable. It’s what we know, and it allows us to latch onto excuses, “This is who I am. This is all I know. I was born this way. I can’t. I’m too scared. It shouldn’t be so hard. I deserve better.”

When we stay in the mud, we waste precious minutes, hours, days, weeks, months and years waiting for someone or something to rescue us—to pull us out of our own muck.Rising out of the mud takes courage. It allows us to hurt, but it also allows us to love.
 
Think about that whenever you are tempted to curl in tight to protect yourself from what makes you uncomfortable. Ask yourself, “Do I want to stay in the muck? Or do I want to rise above?”
No matter what you tell yourself, you do not deserve the muck. There is beauty inside, and people around you are just waiting for you to open those petals and share it.

 "A pristine waterlily discouraged by its surroundings, rises from the depths of a murky pond. It's lotus petals perfume the air, as it flowers and blooms brilliantly, purely, divinely, despite and probably because of its origins. Becoming a spiritual person does not mean you to leave your prior life behind, but instead you integrate, learn, remember, and respect what brought you to this point  in the first place." Jacquelene Close Moore