Showing posts with label Andal. Show all posts
Showing posts with label Andal. Show all posts

Tuesday, February 7, 2023

Vatapathrasayi- Sri Andal Temple-Srivilliputhur

Vatapathrasayi- Srivilliputhur Temple:

Last week we had a trip to our native Place. On the way we visited Srivilliputhur Temple.It was long time wish to visit this temple.The temple was so beautiful and divine.

Srivilliputhur Andal Temple is situated in Virudhunagar district in Tamil Nadu near Madurai.  It is one of the 108 Divyadesams dedicated to Lord Vishnu, who is worshipped as Vatapatrashaayi along with his consort Andal. Srivilliputhur known by other names such as Varaha Kshetram ,Shenbakaaranyam Thenpuduvai, Vadeswarapuram, Vadamahadamapuram,  Vikrama chola chaturvedhi mangalam, and Sridhanvipuri.

This is the birthplace of two of the Alvars, namely Periyazhwar and his daughter Andal



History

The history of Srivilliputhur centres around the Srivilliputhur Andal Temple, dedicated to Andal. It is argued that the temple of Vatapatrasayi is present from the 8th century, but there are epigraphic records are available only from the 10th century CE.The view that the Andal temple was built during the 14th century is highly debated

 

As per legend, sages Bhrigu and Markandeya were doing penance in a dense forest named Champaka/Shenbaga. A demon named Kalanemi was harassing the sages. They prayed to Lord Vishnu to help them. Pleased with their devotion, the Lord came down to earth and slayed the demon. The Lord then took abode in the forest in a reclining position on a banyan leaf. He came to be known as Vatapatrashaayi (vata – banyan, patra – leaf and shaayi – reclining position).

 

As per another legend, the land around Srivilliputhur was under the rule of Queen Malli who had two sons one of whom was Villi. One day, the Lord came in Villi’s dream and ordered him to found a city. Villi did so and the city became known by his name, Sri-villi-puthur. He then built a temple by installing the statue of Lord Vatapatrashaayi in it.

The temple has inscriptions from Chola, Pandya and Nayak rulers, spanning across various centuries from the 10th to 16th centuries. As per some accounts, the original structure was constructed by Tribuvana Chakravarthy Konerinmai Kondan Kulasekaran and the Andal temple by Barathi Rayar.

During the reign of Thirumalai Nayak (1623–1659) and Rani Mangammal  (1689–1706), this city became very popular. Thirumalai Nayak renovated all the temples of this city.

 

He installed choultaries, temple tanks, paintings and golden towers inside the temple. The sculptures in the hall leading to the shrine of Andal were also built by him.[5]

From 1751 to 1756 CE, Srivilliputhur came under the rule of Nerkattumseval  palayakkarar Puli thevar and was a maravarpalayam. Later the Fort of Srivilliputtur was ruled by Periyasami Thevar.

Then it fell into the hands of Mohammed Yousoof Khan. Until 1850, Sri Andal temple was under the care of the king of Trivancore.

The British ruled the country till India attained freedom in 1947. The temple’s gateway tower, 192 ft (59 m) tall and it is believed that this is the official symbol of the Government of Tamil Nadu (Sri Vatapatrasayi Temple Tower).

Sthala puranam

Mukunda Pattar and Padmavalli were a couple in Srivilliputhur, devoted to Lord Vishnu in the form of Vatapatrasayi (vata=banyan, patra=leaf, sayi=lying down). Their fifth child – Vishnuchittan – was also a devotee of the Lord, and used to prepare garlands for worship of the Lord at the temple. Once, Vishnuchittan won a contest and received a gold box by the grace of Lord Vishnu, who appeared on Garudan. The townfolk were astonished, and so Vishnuchittan sang a Pallandu which pleased Lord Vishnu. The Lord blessed him, and after this, Vishnuchittan became Periyazhvar.

One day when Periazhvar was gathering flowers in the garden, he found a girl child and took her home, as he and his wife were childless, and named her Kothai, who later came to be known by the local people as Andal. Kothai constantly dreamed of the Lord, and her only wish was to be married to Ranganatha Perumal. She even used to wear the garland prepared for the Lord, and ensure it was fit to offer to the Lord. On one occasion, Periazhvar found a human hair in the garland prepared for the Lord, and knowing it was Kothai’s started preparing another for the Lord. That night, Lord Vishnu appeared in his dream and insisted he would only accept the garland tried out by Kothai!

Kothai, now Andal, sang many pasurams on Perumal, and the day finally came when Lord Vishnu decided to get married to her and told Periazhvar to bring her to Srirangam. When he took Andal to Srirangam, she disappeared in the Kaveri river, as the Lord had taken her to be with him. Periazhvar requested the Lord to come to Srivilliputhur and get married to Andal, again. Accordingly, Ranganathar visited Srivilliputhur as Rangamannar (since he came dressed as a King) and married Andal.

Temple Structure

The Rajagopuram, the temple’s gateway tower has 11-tiers rising to a height of 194 ft. The tower was built by Periyazhwar with the prize money he obtained from winning a religious debate in the court of a Pandiya king. This awe-inspiring tower is the chosen emblem of Tamil Nadu. The temple has two sections – Andal temple located in the Southwest section and the Vatapatrashaayi temple in the Northeast section. The Andal shrine houses the image of Andal and Rangamannar. Garuda, who brought Lord Ranganatha the divine bridegroom, from Srirangam is also present in the same shrine. The second hall from the entrance towards the sanctum, houses sculptures of Mohini, Rama, Kamadeva, Ratidevi and many other deities.

 

The Vatapatrasayee Temple, is  about 2000 years old and said to have existed long  before the great Tamil Vaishnava scholar  Periyazhwar's time. Unlike other temples, it a "Maadakkovil" and one has to climb a few steps to worship Lord Vatapatrasayee while the shrine of  Sri Lakshmi Narasimha is on the ground floor.

 

The Vatapatrashaayi temple premise houses Lord Vatapatrashaayi in a reclining posture and his consorts Lakshmi (Sridevi) and Bhudevi. Sage Bhrigu stands near his head and sage Markandeya is near his feet. The banyan tree on whose leaf the Lord reclines is present behind Bhrigu. The hall leading to the sanctum has detailed teak wood carvings depicting Puranic events and Dashavataras. Near the dwajasthambam and bali peetam, there are shrines for Nammazhwar and Ramanujar on the left and Periyazhwar on the right. There is a shrine of Lord Lakshmi Narasimha facing the dwajasthamba.

 

The Lord’s image is a large and very colourful stucco image (made of brick and mortar), hence daily Thirumanjanam (sacred bath ) is not performed. Lord Vadabadrasayee was the Lord whom Periyalwar and Andal worshipped with such fervour. Images of Panchamurtis – Thumburu, Narada, Sanathkumara, Kinnara, Sun, Mithuna and Moon are present around the deity as well as representations of Villi and Puttan are seen at his feet.

Tiruppora Mandapam:

Tiruppora Mandapam is situated in the Nandavanam between Andal Shrine and Vadabadrasayee Shrine. It was here that Andal was found as a small child beneath Tulsi plant by Periyalwar. It is also believed that this mandapam was built by Periyalwar and the idol installed after his return from Srirangam where he handed over Andal in marriage to Ranga Mannar. . Inside the Nandavanam there is an idol of child Andal. By her side is the thulasi mantapam. The entire verses of divine Thiruppavai can been seen inscribed on marble in the Nandavanam.

 Andal Shrine:

Andal Temple is situated on the southwest side of the Temple Complex. 20 Pandha Mandapam is found in the entrance of Andal temple. Kalyana Mandapam is situated on the left side after Pandha Mandapam. There are shrines for Sri Rama and Srinivasa Perumal immediately after the Kalyana Mandapam. Dhwaja Sthambam can be found next. There is Mandapam called, Madhavi Mandapam after the Dhwaja Sthambam. This Mandapam houses lot of beautiful paintings depicting Lord Vishnu.

 

Next to it is the Mani Mandapam and then the Artha Mandapam and then the sanctum follows. The Sanctum houses the image of Andal and Ranga Mannar. In Srirangam, Lord Ranganathar holds a conch and discus in his hands, In Srivilliputhur,  he holds a Dhandam-royal staff held by kings and is called as Ranga Mannar. A green parrot rest on Andal’s shoulder. This parrot is special in that it is freshly made by hand everyday using leaves and herbs.

Nandavanam:

The flower gardens (Nandavanam) in between these two areas are said to have been maintained by Periyalwar.

Andal Idol:

There is no separate shrine for Andal in the Temple premises. A separate Statue is kept for Sri Andal in the Nandavanam, where she was born, which is found on the North East direction .

Periyalwar Shrine:

Periyalwar Shrine is found on the North side of the temple and he is faced towards the south direction.

Festivals

Aadi Pooram, Adhyayana Utsavam, Vasantha Utsavam, Peria Perumal Bramhotsavam, Theppostavam and Andal Mannar Thirukalyanam are the important festivals celebrated in Srivilliputhur temple. Aadipooram festival, the birthday of Andal, celebrated during the Tamil month of Aadi (July – August), is the most prominent. During the festival, the presiding deities Sri Rangamannar and Goddess Andal are taken in decorated palanquins to the temple chariot. The festival marks the adoption of Andal, by Periyazhwar after he found her near the temple nandavanam.

The temple rituals are performed six times a day: Ushathkalam at 7 a.m.,  Kalasanthi at 8:00 a.m., Uchikalam at 12:00 p.m., Sayarakshai at 6:00 p.m.,  Irandamkalam at 7:00 p.m. and Ardha Jamam at 10:00 p.m.

Famous For:

    Tulasi Garland

    Sthana Powder (Turmeric Powder Made of natural herbs)

    Palkova (Sweet Delicacy made of Milk)

How to Reach Srivilliputhur Temple?

By Air:

Madurai Airport is the nearest airport which is 70 km away

By Train:

Srivilliputhur Railway Station is the nearest Railway Station which is 2 km away

By Road:

Sriviliputhur Is Well Connected With Other Major Cities

Friday, December 16, 2022

Varanam aayiram -By Andal


 Sri Andal, one of the twelve Alwars and the only female saints, lived in the first half of 8th century A.D. Some scholars fix the possible date of Andal as far back as 3000 years B.C.

 


Andal was born in Srivilliputhur near Madurai, in the Tamil month Adi, with the birth-star Pooram, on a Tuesday, on the fourth day of the bright fortnight. Andal is now one of the best loved poet-saints of the Tamils. Andal, is known as Choodi Kodutha Sudarkodi, is considered an avatar of Bhooma Devi, who is one of the consorts of Lord Mahavishnu, the other one being Sri Devi. Andal wrote many verses in praise of Lord Krishna or Ranganatha, the deity at Srivilliputhur. Her first work is the Tiruppavai, a poem of thirty verses in which Andal imagines herself to be a cowherd girl during the incarnation of Lord Krishna. Tiruppavai teaches us to feel emotion while praying to the Lord. It enables us to perceive the Prakriti, Paramatma and Jeevas merging with each other by Para Bhakthi.

Andal also wrote the Nachiyar Thirumozhi in 143 verses. She attained the status of an Azhwar because of her total devotion to the Lord. Varanam Aayiram is the title of a verse rendered in Nachiyar Thirumozhi [naa-chi-yaar thi-roo-mo-zhi].a heart-warming rendition of Andal’s desire to wed her ideal husband – Lord Krishna.


In her Famous VARANAMAYIRAM. Andal confides to her friends about a dream in which she sees Lord Krishna walking towards her with a procession of a thousand elephants (Vaaranam Aayiram) to wed her. She sees her people welcoming him with poornakumbham and thoranam.

This verse describes with colorful imagery, her dream wedding with Lord Vishnu. Aandaal’s solitary goal was to unite physically and spiritually with her Lord. Through her poetry (Thirupaavai and Nachiyar Thirumozhi), she articulates autobiographically her divine love and longing, with narratives influences by Vedas and Puranas. Many hold her work to be unparalleled in literary style and rendition..

MargazhiMasam and Thirupavai songs are wonderful memories of my childhood. Varanam Aayiram paasuram is one of my favourite.The month of Margazhi is unique.

 

Varanam Aiyiram , consisting of 10 verses is a renowned Thir mozhi written at the age of 15!It relates the sequences of her dream of getting married to Narayana or Vishnu, to her friend.The beauty of these verses lies in the fact that any young woman, on the threshold of marriage of this present times, can identify herself with Anda,l transcending time , class ,caste and other barriers.Though it goes without saying that Andal's dream was on a higher plane!

Apart from the astonishing literary merit of these verses , that are dripping with Bhakthi, what is amazing is that the rituals of marriage mentioned 1200 years earlier are still followed with the same enthusiasm even today! Varanam Aayiram verse is sung regularly in Tamil Hindu weddings. Several choreographies, film songs and song lyrics have been inspired by Andaal’s verses.

 

Verse-1

வாரணம் ஆயிரம் சூழ வலம் செய்து,

நாரண நம்பி நடக்கின்றான் என்றெதிர்,

பூரண பொற்குடம் வைத்துப் புறம் எங்கும்,

தோரணம் நாட்டக் கனாக் கண்டேன் தோழி நான்!

vaaraNam aayiram suuzha valam seidhu

naaraNa nambi nadakinraan enredhir

pooraNa porkudam veithu puramengum

thoraNam naatta kana kanden thozhi naan

 Meaning: Andal is recounting her dream to a friend, in which The Lord is Marrying Her. This group is sung with fervour during weddings. This group consists of various rites gone through in a wedding which Andal went through in Her wedding To The Lord (Dream ) 1. She sees Sriman Narayana coming in a procession with 1000 (ayiram ) Varanam or Elephants. To welcome Him, Purnakumbhams are kept and everywhere thoranam or festoons are used in decoration to welcome Him. Purnakumbham is pot (kudam, here gold kudam ) filled with water and pot’s mouth is covered by a coconut and with bunches of green Mango leaves. This Kumbham or Pot is taken in front of Very important persons, a Guru, Heads of State like King etc. The bearer of Kumbha walks backwards facing the guest never showing his own back to the guest. 2. Andal sees the Lord Govinda entering the decorated wedding pandal for the wedding on the morrow.

 

Verse- 2

naaLai vadhuvai maNamendru naaLittu

paaLai kamugu parisuDai pandarkizh

koLari madhavan govindan enbaanor

kaaLai pugudha kana kanden thozhi naan

நாளை வதுவை மணம் என்று நாளிட்டு,

பாளை கமுகு பரிசடைப் பந்தற் கீழ்,

கோளரி மாதவன் கோவிந்தன் என்பான், ஓர்

காளை புகுதக் கனாக் கண்டேன் தோழி நான்!

Meaning: Tomorrow is the Muhurtam,It has been thus decided the tender leaves sheathing arcenuts have been weaved ,to form a canopy over the marriage pandal,Into this entered a strong youth bearing the names, She says that She has dedicated Her Body solely for the Lord bearing the Discus and Shankham and cannot bear the thought of fixing the marriage with a Human Being.

 

 Verse-3
இந்திரன் உள்ளிட்ட தேவர் குழாமெல்லாம்,
வந்திருந்து என்னை மகட் பேசி மந்திரித்து,
மந்திரக் கோடியுடுத்தி மண மாலை,
அந்தரி சூட்டக் கனாக் கண்டேன் தோழி நான்!

indiran uLLitta devar kuzhamellaam

vandhirindhu ennai magaL pesi mandiriththu

mandira kodi uduthi manamaalai

andhari sootta kana kanden thozhi naan

 Meaning:Indra and other celestials request her hand for Lord and present the saree sanctified by chanting mantras. Sister of The Lord Goddess Durgai helps Andal to wear bridal saree and decorates Andal with flower garland. Friend! So I saw in my dream!


Verse-4
நாற்றிசைத் தீர்த்தங் கொணர்ந்து நனி நல்கி,
பார்ப்பனச் சிட்டர்கள் பல்லார் எடுத்தேத்தி,
பூப்புனை கண்ணிப் புனிதனோ டென்றன்னை,
காப்பு நாண் கட்டக் கனாக் கண்டேன் தோழி நான்!
 

naaldhisai theertham konardhu naninalgi

parpana chittargal pallaar eduthethi

poopunai kanni punidhanodendrenai

kaappunaaN kaatta kana kanden thozhi naan

Meaning:Priests well versed in Religious rites have brought Water from Holy rivers from all directions. While the priests chant loudly the Mantras in benediction, Lord and Andal are tying Kankana (thread ) to take marriage vows.

 

Verse-5
கதிரொளி தீபம் கலசம் உடன் ஏந்தி,
சதிரிள மங்கையர் தாம் வந்து எதிர்கொள்ள,
மதுரையார் மன்னன் அடி நிலை தொட்டு, எங்கும் 
அதிரப் புகுதக் கனாக் கண்டேன் தோழி நான்!

kadhiroLi deepam kalasamudan yendhi

chadhiriLa mangaiyar thaamvandhedhirkolla

madhuraiyaar manna aDinilai thottengum

adhira pugudha kana kanden thozhi naan

 Meaning:Young damsels of beauty of age and form are bringing auspicious kalashms and lamps while Lord came striding with firm footsteps that shook the earth. My dear friend! so I saw in my dream!

 

Verse-6
மத்தளம் கொட்ட வரி சங்கம் நின்றூத,
முத்துடைத் தாம் நிரை தாழ்ந்த பந்தற் கீழ்,
மைத்துனன் நம்பி மதுசூதன் வந்து, என்னைக் 
கைத்தலம் பற்றக் கனாக் கண்டேன் தோழி நான்!

maththaLam kotta varisangam ninroodha

muthuDai thamam niRai thazhndha pandharkeezh

maithunan nambi madhusudhan vandhennai

kaithalam patra kana kanden thozhi naan

Meaning: MatthaLam kotta -. She hears the auspicious sounds of MattaLams , She experiences the purifying , sacrd sound of Vari Sankhus ( praNava Naadham ).Under the weddingcanopy bent with the load of flowers decorating it , She (ANDAL ) recalls the scene of the Lord ( MadhusUdhananambi) lifting her hand and covering it with the palm of His hand . My dear friend! So I saw in my dream!

 

Verse-7
வாய் நல்லார் நல்ல மறையோதி மந்திரத்தால்,
பாசிலை நாணல் படுத்துப் பரிதி வைத்து,
காய்சின மாகளி றன்னான் என் கைப்பற்றி,
தீவலம் செய்யக் கனாக் கண்டேன் தோழி நான்!

vaai nallaar nalla marai odhi mandhirathaal

pachilai naaNal paduthu paridhiveithu

kaaichinamaakaLiranran en kai patri

theevalam seiya kana kanden thozhi naan

Meaning: Mantras were chanted by priests, who recited them clearly with good wishes in their hearts. The sacred grass with green leaves were spread and sacred twigs [used in hommam] were laid on them. One who is as proud as a angry elephant clasped my hands tightly and strode majestically around the sacrificial fire with me in tow, I saw the Lord going round the Holy fire holding my hand .My dear friend! So I saw in my dream!

 

Verse-8
இம்மைக்கும் ஏழேழ் பிறவிக்கும் பற்றாவான்,
நம்மை உடையவன் நாராயணன் நம்பி,
செம்மை யுடைய திருக்கையால் தாள் பற்றி,
அம்மி மிதிக்கக் கனாக் கண்டேன் தோழி நான்!

immaikum ezhezhu piravikkum patravaan

nammai udayavan naaraayaNan nambi

chemmai udaya thirukaiyaal thazh patri

ammi midhikka kana kanden thozhi naan

Meaning:In this birth as well as in all succeeding seven into seven births,The protector in all such births,Our leader the one with noble qualities is The handsome Narayana ,With his reddened hands held and placed my toe on the grinding stone!Friend ! So I saw in my dream!

 

Verse-9
வரிசிலை வாள்முகத் தென்னைமார் தாம் வந்திட்டு
எரிமுகம் பாரித்து என்னை முன்னே நிறுத்தி,
அரிமுகன்  அச்சுதன் கைம்மேலென் கைவைத்து,
பொரிமுகந் தட்டக் கனாக் கண்டேன் தோழி நான்!

 varisilai vaaL mugathu ennaimaar thaam vandhittu

erimugam paarithu ennai munne nirutthi

arimugan achuthan kai mel en kai vaithu

pori mugam thatta kana kanden thozhi naan

 Meaning:Andal Sees her brothers come and take part in Laja Homam, where brothers of bride come and give Pori or puffed rice for homam in fire and placed my hands in the hands of Achchutha; and they showered puffed rice over our clasped hands. Friend ! So I saw in my dream!

 

Verse-10
குங்குமம்  அப்பிக் குளிர்ச் சாந்தம் மட்டித்து,
மங்கல வீதி வலம் செய்து மணநீர்,
அங்கவ னோடு முடஞ்சென்றங் கானைமேல்,
மஞ்சன மாட்டக் கனாக் கண்டேன் தோழி நான்!

kumkugam appi kuLirchandham mattithu

magala veedhi valam seidhy maNaneer

angavanodum udanchenranganai mel

manjanamaatta kana kanden thozhi naan

 Meaning:To ease the discomfiture of exposure to the heat of Agni during Homam couple is anointed with cool Kumkumam paste and Sandal paste and in all finery Andal is going round the decorated city with Lord on an elephant in Procession along with him seated by my side!Friend! So I saw in my dream.

 

  Parayana Palan
ஆயனுக் காகத்தான் கண்ட கனாவினை,
வேயர் புகழ் வில்லி புத்தூர்க்கோன் கோதை சொல்,
தூய தமிழ்மாலை ஈரைந்தும் வல்லவர்,
வாயு நன் மக்களைப் பெற்று மகிழ்வரே!!

aayanukkaga thaan kanDa kanavinai

veyar pugazhvillu puththurkon kodai chol

thooya tamizh maalai eeraindum vallavar

vaayum nan makkalai petru maghizhvare

Kodhai the daughter of Periaazhwar who is praised by veyyar clan and is the leader of Srivalliputhur, has written her dream about her marriage in a garland of pure tamil,.

Finally her dreams come True.. Sri RanganAthan tied the auspicious knots around the neck of Andal to the sound of ghetti mELam and said : " Oh ANDAL ! This is the Mangala Suthram . I tie this Mangala sUthram around Your neck for enhancing my good fortune .You are the light and purpose of my life .Oh! SoubhAgyavathi ! May Thou be with Me eternally and grant the most glorious boons to our BhakthAs and protect them from any and every mishap " .

This hymn is giving the results of chanting these ten hymns with devotion. They are the reader will get good natured obedient children. Unmarried girls will get a good husband as good as Lord Krishna Himself!

*( pics taken from google image)